Talk:Daniel

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This entry incorporates text from the public domain Easton's Bible Dictionary, originally published in 1897.

Contents

[edit] The {} sign/s

One or more of the sign/s: {{NPOV}}{{expansion}}{{Cleanup}} placed on this page without any discussion, explanation or reasoning have been removed pending further discussion. (The category Category:Bible stories is now up for a vote for deletion at Wikipedia:Categories for deletion#Category:Bible stories) Thank you. IZAK 10:59, 18 Nov 2004 (UTC)

[edit] Nebuchadnezzar

Which one? I want to bypass the disambig. - RoyBoy 800 22:46, 17 Mar 2005 (UTC)

[edit] Anonymous Contributions

Someone using the IP address 129.24.94.219 has made quite a few alterations to this article. Since he/she probably isn't aware that at User talk:129.24.94.219 he/she has been invited to create an account and log in, I thought I would mention it here. At that page there are also a list of advantages in doing so.

Because more than one person may use this IP address, we don't know whether the person who is attempting to make serious contributions here is the same person using mild scatological expletives about the United Nations. A contributor can remain anonymous with a user name, but with a user name one has some way of judging the credibility of his/her contributions because one can be certain as to what else he/she has contributed. So, whoever you are, please join! --PeterR 17:59, 29 October 2005 (UTC)

[edit] Whoever this guy/gal is...

I hope he/she doesn't screw this article up. I'm using it for my religion project! I trust Wiki that much.

Your faith is seriously, horribly misplaced. Do not trust a word you find on Wikipedia, unless you can confirm its veracity elsewhere. And if you can confirm its veracity elsewhere, you're no longer placing your faith in Wikipedia anyway. Above all things, in religious issues. I'm currently dealing with the shenanigans of a bunch of Jehovah's Witness zealots on their religion's pages and the administrators that reinforce their stupidity, so I speak from experience. Run for the hills. Just make stuff up if you have to, you'll have basically the same thing as if you used Wikipedia.Tommstein 07:26, 4 January 2006 (UTC)

Ian Yorston on 23 Apr 2006 at 15:00 GMT writes: I wouldn't encourage anyone to take Wikipedia as their only source but I think you can put a fair amount of trust in most articles - and you can always check the History and/or Discussion if you think the subject matter may be contentious. You can also follow through any references quoted at the end of any article; vandals rarely offer reliable references...

It may also be worth noting that User:Tommstein is now banned from editing Wikipedia.

[edit] Date of Daniel's Birth

The article presently says:

Daniel was descended from one of the noble families of Judah (Daniel 1:3), and was probably born in Jerusalem about B.C. 538, during the reign of Josiah.

Yet that doesn't make sense. Daniel would have been taken into captivity around 600 BC. I figured Daniel's birth closer to 620-ish BC. Comments?

Ian Yorston on 23 Apr 2006 at 15:00 GMT writes: I was equally confused and did the same Math. There is a link at the very bottom of the page to "Births 623BC", so I'm guessing that is what should be there. I ran through the page History but failed to identify any vandalism that might explain this error. I did a brief web search and found the date of B.C. 620 repeated on http://www.newadvent.org/cathen/04620a.htm. Based on my rather poor research, I've taken the brave/foolish step of correcting the article to read "about B.C. 620". Apologies if I shouldn't have done this - at least it should force the issue...

James B. Jordan (1995). "Daniel: Historical & Chronological Comments (II)". Biblical Chronology 7 (1).  puts the death of Josiah in 608 BC, and Daniel (and Jehoiakim) being taken to Babylon in 605 BC. This agrees with the source that you cite above. Jordan assumes that Daniel was about 20 at the time, which would put his birth in about 625 BC. The source that you cite above (explicitly) assumes that he was 14. The basic problem is that we're not told how old Daniel was when he went to Babylon, so his year of birth is necessarily speculative. "About 620 BC" seems like a pretty reasonable number. --Waitak 07:30, 3 September 2006 (UTC)

[edit] restoration of section Daniels life

This was deleted as the only edit by an anon some time ago [1] looks like vandalizm to me. Agathoclea 22:53, 27 August 2006 (UTC)

[edit] Daniel a Prophet?

The article mentions that Daniel never spoke to his own generation. However this is not necessarily true. Daniel spoke directly to the king of Babylon concerning his the "seven times" of insanity that would befall him in chapter 4. He also interpreted the writing on the wall in chapter 5 predicting the Cyrus' great victory that night over Babylon. preceding unsigned comment by 151.202.45.156 (talk • contribs)

What's all this talk about a category of the Bible being known as the "great prophets"? I have heard of the Major and Minor Prophets. Is this just a matter of semantics? There is a page for the Great Prophets, but there is not one for Great Prophets. Will someone please clarify the use of the term Great Prophet in this page to me? Daniel J. Forman 03:58, 4 December 2006 (UTC)

As I understand it, the terms "Great Prophets" and "Major Prophets" are interchangeable--the difference is only semantic. The "Major Prophets" (the more usual term) are not considered "Major" because they are somehow holier or more important than the others; they are referred to as "Major" because their recorded prophesies are longer--each one individually would fill an entire scroll--whereas the "Minor" prophesies are much shorter, and can alltogether fit on a single scroll. For this reason the twelve "Minor Prophets" are sometimes referred to as "the Twelve," because in referring to them, one would refer to the Scroll of the Twelve. MishaPan 20:20, 18 February 2007 (UTC)
I've removed a claim that Daniel was described as a "prophet" in the Dead Sea Scrolls. Tektonics is a notoriously unreliable source for the reference, and I cannot find the word "prophet" in the English translations of 4Q174 on Wikisource ([2]) or any other non-apologetic source I've seen. If a reliable source can be found for the occurrence of "prophet", it can go back in. --Robert Stevens (talk) 10:20, 31 March 2008 (UTC)
...Oops, missed a bit. The same unreliable source is used to state that the classification of Daniel follows the "Septuagint Greek translation", and the linked reference tries to perform apologetics by arguing that Daniel must have been written before the Septuagint was translated: but the original Septuagint consisted only of the 5 books of the Pentateuch, not Daniel. I've snipped that, and the Tektonics link has now disappeared from the References section. --Robert Stevens (talk) 12:28, 31 March 2008 (UTC)

[edit] Proposed link

I have been instructed to post my website: http://www.geocities.com/b_d_muller/daniel.html for review. Please, if any reader think it is worth to be posted, do so. Bernard Muller

NB: The link is to an 18,000 word (or so) article written by M. Muller putting forth the case that Daniel was not an historical person, but that the book of Daniel was written in 168 BC. This is presented as an explanation for the accuracy of the prophecies in the book, interpreted as refering to socio-political events between ~600 BC and 168 BC. --Waitak 03:25, 20 October 2006 (UTC)
Daniel had to be written before 168 BC ... it was included in the Septuagint as well as another 2nd century BC translation, so it must have been written before then. BigDT 00:25, 21 December 2006 (UTC)
Here are different opinions: "The book ['Daniel'] must therefore have been written during the persecution under Antiochus Epiphanes and before his death, even before the success of the Maccabaean [Hasmonean] revolt; that is to say between 167 and 164." (The New Jerusalem Bible, Introduction to Daniel). "The Book of Daniel presents a collection of popular stories about Daniel, a loyal Jew, and the record of visions granted to him, with the Babylonian Exile of the 6th century BCE as their background. The book, however, was written in a later time of national crisis—when the Jews were suffering severe persecution under Antiochus IV Epiphanes (reigned 175–164/163 BCE) ..." (Encyclopædia Britannica). "The Book of Daniel was written during the persecutions of Israel by the Syrian king Antiochus Epiphanes." (Jewish encyclopedia: DANIEL, BOOK OF). About the Septuagint: "Behind the legends lies the probability that at least the Torah (the five books of Moses) was translated into Greek c. 250 B.C. for the use of the Greek speaking Jews of Alexandria. The rest of the O.T. and some noncanonical books were also included in the LXX before the dawning of the Christian era, through it is difficult to be certain when." (The NIV Study Bible). I do not know about any other 2nd century BC translation. Bernard Muller 68.145.179.78 (talk) 00:22, 17 March 2008 (UTC)

[edit] Biblical prophet status

i noticed he was put in a category called biblical prophets yet nowhere does it say he is one and also jews do not consider him a prophet therefore i removed him from the category

Jesus Himself calls Daniel a prophet ... the Book of Daniel has a gracious plenty prophecy in it. The article discusses Daniel as a prophet ... there is no logical reason for him not to be in that category. BigDT 00:25, 21 December 2006 (UTC)

[edit] Eastern Orthodox

I corrected a link at the end of the section entitled "Daniel the Prophet." The sentence referred to the "Greek Orthodox Church" and the link pointed to the article on "The Church of Greece." However, the worldwide Orthodox Church involves much more than merely the Church of Greece, and both the recognition of Daniel as a prophet, and the celebration of his feast day on December 17 is universal throughout the Orthodox Church. MishaPan 20:20, 18 February 2007 (UTC)

[edit] Expand Lions

The most important part of Daniel's story is the lions den. All it says in here is that he was delivered from the den of lions. How? Did he wrestle the lions? Did he kill them? Did they just hang out with him and then after several days he was released by the king? Did God snatch him out? It seems extremely odd to me that the single event that Daniel is most associated with is the least talked about. It is mentioned in one line. That was the reason I looked him up I forgot what happened in the den of lions.

—The preceding unsigned comment was added by 24.185.159.143 (talk) 18:02, 13 May 2007 (UTC).

The preceding comment was moved from the top of the page. +A.0u 19:51, 13 May 2007 (UTC)
The Bible does not explain why, only that David was saved by his trust in God. See verse 21. +A.0u 19:51, 13 May 2007 (UTC)

thanks

[edit] God is my judge

It seems like someone doesn't know his proper dikduk. While God is my judge isn't incorrect. The correct translation would be "my judgement is God's." For it to be "God is my judge" the yud would have to be after el. If you need a source for it being translated to "my judgement is God's" look at the introduction by Artscroll. 124.168.8.196 14:36, 2 June 2007 (UTC)

[edit] Trained as Chaldean

I added "citation needed" to the statement "trained as Chaldean". I assume it comes from Easton's Bible Dictionary, but there is no direct reference. Moreover, what does that even mean? Chaldean has 5 meanings related to Babylonia, but none of the first four is something that you could be trained in. Does it mean he trained to become a soothsayer or astrologer? — Sebastian 22:10, 18 November 2007 (UTC)    (I stopped watching this page as of 17:28, 27 November 2007 (UTC). If you would like to continue the talk, please do so here and let me know.)

[edit] References

Why is the source for Daniel's Life section "partly derived from the 19th century Christian Easton's Bible Dictionary"? Are there no Jewish and indeed Hebrew sources?--Mrg3105 (talk) 23:16, 23 December 2007 (UTC)

It seems your use of {{editprotected}} is for protection to be added to this page. These sorts of requests are usually done at Wikipedia:Requests for page protection; however, in this case, I see no reason for protection. Article content can be discussed here or you can just go ahead and make the changes yourself. If you disagree with changes made to this article, I suggest adding it to your watch list. --- RockMFR 05:53, 24 December 2007 (UTC)
Thank you for your advice RockMFR. However this is not the only article I work on, and edits happen with no discussion. I am not a full time Daniel watcher. So I want to be able to go away and come back to an article that has not changed but was discussed and then the fruits of the discussion can be added with a participation of the administrator.--Mrg3105 (talk) 07:18, 24 December 2007 (UTC)

[edit] Was Daniel a eunuch?

One of the facets of Daniel that Byzantine fathers could not agree was whether Daniel was a eunuch or not. His court duties were those that in Constantinople were done by eunuchs. What is the modern scholarship's opinion? Ikokki (talk) 20:01, 27 January 2008 (UTC)

There is nothing in the sources to base such a claim on. Str1977 (talk) 21:46, 27 January 2008 (UTC)

[edit] Vandalism

Gosh, there is a lot of vandalism being done on this page. I notice these words:

==Reference to Habakkuk== his first word was "i suck" In the Deuterocanonical portion of Daniel

and I feel sure that there is vandalism there, but I can't work out when the edit was done, nor what the text ought to be. Someone with more knowledge of this article should clean that section up. Ogg (talk) 20:34, 10 February 2008 (UTC)