Vanir
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Vanir is the name of one of the two groups of gods in Norse mythology, the other and more well known being the Æsir. The two groups are described as having waged war against one another in the Æsir-Vanir War, resulting in the unification of the two into a single tribe of gods.
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[edit] Etymology
The name is perhaps from the Proto-Indo-European root *wen-, "to strive, win", cognate to Venus (compare Vanadis), Wynn (Proto-Germanic *Wanizaz), archaic Greek Wanax. The name could also be from an alternate meaning of the same PIE root *wenos, "lust".
[edit] The Vanir
The three clearly identified Vanir include:
- Njord the father of the gods of Vanir and god of the sea
- Freyr the god of fertility
- Freyja a goddess of fertility, love, beauty, and war
These are identified only as the Vanir who lived among the Æsir, because of a hostage exchange described in the Poetic Edda; there may have been others.
Since Freyr is elsewhere listed as having residence Álfheimr (Elf-home), it is possible that the Elves were also considered Vanir.
[edit] Other possible Vanir
The identification as Vanir of Skaði, Lýtir, Gerðr and Óðr is debated. Óðr is mentioned in the Eddas very briefly as a husband of Freyja, but nothing more is actually known about him, although Óðr is often listed as one of Odin's alternate names.
There is a possible connection between Heimdall and the Vanir, noted by H.R. Ellis Davidson. [1]
The gods Njörd and Freyr appear in Snorri's Ynglinga saga as human Kings of Sweden. Their human descendants on the Swedish throne may be called Vanir, such as:
- Fjölnir who was the son of Frey and the giantess Gerðr.
- Sveigder who married Vana of Vanaheimr and had the son Vanlade.
- Vanlade whose name connects him to the Vanir, and who married a daughter of the Jotun Snær.
Since other figures in the Ynglinga saga have the same names and traits as Norse gods, it possible that these also were the names of gods in other stories.
Because of the connection between the names of Njord and Nerthus, and since she is refered to by Tacitus as equivalent to Terra Mater, it is likely that Nerthus could also be considered Vanir.
[edit] Vanaheimr
The Vanir live in Vanaheimr, also called Vanaland; Snorri Sturluson calls their land Tanakvísl or Vanakvísl (Tanakvísl eða Vanakvísl) etymologizing Vanir as the "Don-people". Vanaheimr, along with Asgard, is the home of the gods in the tree of life Yggdrasil.
[edit] Hostage exchange
In the Poetic Edda, to end the war between the gods, the two sides exchanged hostages. The Vanir were, however, tricked. Outraged they cut off the head of one of the hostages, Mímir, and sent it to the Æsir. Odin accepted the head and placed it under the tree of life, where, in order to divine knowledge of the future, he had to relinquish one of his eyes.
[edit] Giantess Gerðr
The poem Skírnismál, from the Poetic Edda, tells the story of Freyr finding love. Freyr, sitting on Hliðskjálf spied the Jotun-giantess Gerðr, with whom he fell in love. He asked Skirnir, his companion, if he would go to Gerðr and express Freyr's love for her. Skirnir did so and after threatening Gerðr with curses, she agreed to marry Freyr. One of the objects traded in the bargain was Freyr's enchanted sword and because of this incident, Freyr will have no sword at Ragnarok.
[edit] Vanir and Elves
The Eddas possibly identify the Vanir with the elves (Álfar), frequently interchanging "Æsir and Vanir" and "Æsir and Álfar" to mean "all the gods". As both the Vanir and the Álfar appear to be fertility powers, the interchangeability suggest that the Vanir may have been synonymous with the elves.
It may also be that the two names reflected a difference in status where the elves were minor fertility gods whereas the Vanir were major fertility gods. Freyr would thus be a natural Vanir ruler of the elves in Álfheim.
Contemporary reconstruction of Norse religion focusing on the Vanir is sometimes called Vanatrú.
[edit] Parallels
The war between the Vanir and the Æsir, together with their status as gods of agiculture and fertility, have led some scholars to identify them as an earlier pantheon supplanted by the Æsir. This mirrors theories about the Titans and the Greek and Roman gods, similarly primal gods replaced by newcomers who resided in the sky (or in the latter case Mount Olympus); earth-gods and fertility worship being replaced by sky-gods and martial worship.
Another comparison may be made between the Irish — and other Indo-Europeans — invading, and subsequently conquering Milesians, and their fertility goddesses, and gods, the Tuatha Dé Danann ("People of the Goddess Danu/Dana; the Tuatha had already done the same to the even older Fir Bolg.
The Vanir are also associated with the Sámi (Old Norse finnar). The earliest of the Norse Sagas, the Elder Edda, was composed about 800AD, or around the time the Charudes peoples discovered the protected shelter of the Hardanger Fjord at the present location of Kinsarvik and formed a Viking kingdom. The wars and treaties between the Vikings and the Sámi may have been the inspiration for the stories of war and treaty concerning the Æsir and Vanir.[citation needed]
[edit] References
- ^ Davidson, H.R. Ellis [1964] (1990). "The Enigmatic Gods", Gods and Myths of Northern Europe. Penguin, p. 175. ISBN 0-14-013627-4. “It is true that this connexion with the Vanir is implied rather than clearly obvious, but it is implied at several different points.”
[edit] External links
- Viktor Rydberg's "Teutonic Mythology: Gods and Goddesses of the Northland" e-book
- W. Wagner's "Asgard and the Home of the Gods" e-book
- "Myths of Northern Lands" e-book by H. A. Guerber
- Peter Andreas Munch's "Norse Mythology: Legends of Gods and Heroes" e-book
- "Coexistence of Saami and Norse culture – reflected in and interpreted by Old Norse myths" by Else Mundal
- "Prolegomena to a Cosmology of Healing in Vanir Norse Mythology"
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