Tathata

From Wikipedia, the free encyclopedia

Part of a series on
Buddhism


History

Timeline· Buddhist councils

Foundations

Four Noble Truths
Noble Eightfold Path
Buddhist Precepts
Nirvana · Three Jewels

Key Concepts

Three marks of existence
Skandha · Cosmology
Samsara · Rebirth · Dharma
Dependent Origination · Karma

Major Figures

Gautama Buddha
Disciples · Later Buddhists

Practices and Attainment

Buddhahood · Bodhisattva
Four Stages of Enlightenment
Paramitas · Meditation · Laity

Countries/Regions

Bhutan · Cambodia · China
India · Indonesia · Japan
Korea · Laos · Malaysia
Mongolia · Myanmar · Nepal
Russia· Singapore · Sri Lanka
Thailand · Tibet · Vietnam
Western countries

Branches

Theravāda · Mahāyāna
Vajrayāna
Early and Pre-sectarian

Texts

Pali Canon · Mahayana Sutras
Tibetan Canon

Comparative Studies
Culture · List of topics
Portal: Buddhism

This box: view  talk  edit

Tathata (Sanskrit तथाता tathātā; Chinese language 眞如 pr.: zhēnrú /chen-ju; tib. de bzhin nyid; kor. 진여, jinyeo; jap. 真如, shinnyo; viet. chân or chơn như) is variously translated as "thusness" or "suchness". It is a central concept in Buddhism as well as the Hindu Upanishads; in the latter, it is used to refer to Brahman.

One of the synonyms of the word Buddha is Tathagata, which means "thus gone" or "thus come". Tathata as a central concept of Mahayana Buddhism, expresses the appreciation of reality within a unique moment. As no moment is exactly the same, each one can be savored for what occurs at that precise time. Tathata is often best revealed in the mundane, such as noticing the way the wind blows through a field of grass, or watching someone's face light up as they smile. Shakyamuni Buddha transmitted the awareness of Tathata directly to Mahakasyapa in what has come to be rendered in English as the Flower Sermon. As Molloy[1]states, "We know we are experiencing the 'thatness' of reality when we experience something and say to ourselves, 'Yes, that's it; that is the way things are.' In the moment, we recognize that reality is wondrously beautiful but also that its patterns are fragile and passing."

The term Tathata in the Mahayana tradition is seen as representing the base reality and can be used to terminate the use of words. A 5th century Chinese Mahayana scripture entitled "The Awakening of Faith in the Mahayana" describes the concept more fully: "In its very origin suchness is of itself endowed with sublime attributes. It manifests the highest wisdom which shines throughout the world, it has true knowledge and a mind resting simply in its own being. It is eternal, blissful, its own self-being and the purest simplicity; it is invigorating, immutable, free... Because it possesses all these attributes and is deprived of nothing, it is designated both as the Womb of Tathagata and the Dharma Body of Tathagata."[2][1]

[edit] References

  1. ^ Molloy, M. "Experiencing The World's Religions." page 130. Mayfield Publishing Co., 1999.
  2. ^ Berry, T. "Religions of India: Hinduism, Yoga, Buddhism" page 170. Columbia University Press, 1992.