Sixth Pillar of Islam

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Part of a series on the Islamic creed:
Aqidah


Five Pillars of Islam

Shahādah - Profession of faith
Salah - Prayer
Zakâh - Paying of alms (giving to the poor)
Sawm - Fasting during Ramadan
Hajj - Pilgrimage to Mecca

Sunni Six articles of belief

Tawhīd - Oneness
Nabi and Rusul - Prophets and Messengers
Kutub - Divinely Revealed Books.
Malā'ikah - Angels
Qiyâmah - Judgment Day
Qadr (Predestination)

Shi'a Twelver
Principles of the Religion (Usul al-Din)

Tawhīd - Oneness
Adalah - Justice
Nubuwwah - Prophethood
Imamah - Leadership
Qiyâmah - Judgment Day

Shi'a Twelver
Practices of the Religion (Furu al-Din)

Salah - Prayer
Sawm - Fasting during Ramadan
Hajj - Pilgrimage to Mecca
Zakâh - Poor-rate
Khums - One-fifth tax
Jihad - Struggle
Amr-Bil-Ma'rūf - Commanding good
Nahi-Anil-Munkar - Forbidding evil
Tawalla - Loving the Ahl al-Bayt
Tabarra - Disassociating Ahl al-Bayt's enemies

Shi'a Ismaili 7 pillars

Walayah - Guardianship
Taharah - Purity & cleanliness
Salah - Prayers
Zakâh - Purifying religious dues
Sawm - Fasting during Ramadan
Hajj - Pilgrimage to Mecca
Jihad - Struggle

Others

Kharijite Sixth Pillar of Islam.

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The term Sixth pillar of Islam refers to an addition to the Five Pillars of Islam; the five pillars of Islam explain the basic tenets of the Sunni Islam faith, Shi'a Islam uses other concepts.

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[edit] Introduction

Most Sunni Muslims believe there are precisely five Pillars of Islam, and consider the concept of a sixth pillar to be heretical. The idea of there being more than five pillars is not a mainstream idea; Sunni leaders have taught that there are only five major pillars of the faith.

A few Muslims, mainly some Kharijite groups in ancient times and the founder of Islamic Jihad recently, have taught that Jihad, or personal struggle, should be considered the sixth pillar of Islam. In this context, Jihad is viewed as external war against those perceived to be enemies of Islam.[citation needed]

[edit] Jihad

Jihad is a term for struggle, or pursuit of a good cause. It can connote the whole range of effort necessary to promote Islam in both personal and social life. Moreover even when it refers to military matters, it need not primarily be offensive. The more ordinary reason for going to war, in the Muslim view of past history, was opposition that would have denied Muslims the chance to practice or spread the faith of Islam. Seeing such a denial as opposition to God, the Qur'an, and the prophet, Muslims have felt obliged to fight, as they could feel obliged to fight on behalf of brother and sister Muslims who come under attack.

Most experts on Islamic war suggest the protection of noncombatants, women, children, the elderly, and prisoners of war to be in accordance with Islamic ethics.

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[edit] References