Peter the Iberian

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The Georgian Orthodox icon of Peter the Iberian.
The Georgian Orthodox icon of Peter the Iberian.

Peter the Iberian, or Peter of Iberia, (Georgian: პეტრე იბერი, Petre Iberi) (A.D. c. 411-491) is a Georgian Orthodox saint, who was a prominent figure in early Christianity.

Some of his accomplishments are the foundination the first Georgian monastery in Bethlehem and being the bishop of Gaza near Mayuma. In addition to being canonized by the Georgian Orthodox Church as a saint, he is also recognized by various eastern Churches, some of which have deviated from the Orthodox doctrine.[1]

Contents

[edit] Life

He was born Murvan (alternatively, Nabarnugios), prince of Iberia. His father, King Bosmarios, invited a noted philosopher Mithradates from Lazica to take part in Murvan’s education. In 423, the prince was sent as a political hostage to Constantinople, where he got a brilliant education under a personal patronage of the Roman empress Aelia Eudocia, wife of Theodosius II.

Eventually, the young prince, together with his mentor Mithradates, left the palace and escaped to make a pilgrimage to Palestine where he became a monk at Jerusalem under the name of Peter. In 430, he founded his own monastery at Bethlehem (later known as the Georgian Monastery of Bethlehem). In 445, he was consecrated priest. Accompanied by Mithridates (now called John), he traveled across several countries of the Near East, and finally settled in Majuma by Gaza.

In 452, he served as bishop of Majuma for six months before some Christians were banished by decree. Peter escaped to Egypt, but returned to Palestine a decade later. He gained numerous followers and disciples. According to the medieval sources, he was an author of several famous works. However, none of them survived to be written under the name of Peter.

He died in the coastal suburb of Iamnia (יבנה-ים), 491. Peter was buried in his monastery near Gaza.

[edit] Biographies

  • The so-called Syrian version originally written by Peter’s disciple John Rufus in Greek dates back to the 8th century
  • The so-called Georgian version originally written by Peter’s contemporary, Zacharias Rhetor, bishop of Mytilene, in Greek has preserved as a manuscript of c. 13th century.

[edit] See also

[edit] Notes

  1. ^ Various eastern Churches (Armenian, Coptic, etc) believe that Peter the Iberian was a Monophysite and an anti-chaldeonian, whereas this point of view is not shared by the Georgian Orthodox Church. Although his biogaphies do not discuss this ussue, some of the scholars who side with the Armenian sources accept the idea that he was an anti-chaldeonian, while others do not. For example, David Marshall Lang believes in the possibility that he was a monophysite (see Lang, D M. "Peter the Iberian and his biographers." Journal of Ecclesiastical History, 1951: 158-168), while Shalva Nutsubidze (Georgia, 1942) and Ernest Honingmann (Belgium, 1952) believe that he was a neoplatonic philospher. (Horn (2006), p. 167.)

[edit] References

[edit] Further reading

  • David Marshall Lang, "Peter the Iberian and His Biographers". Journal of Ecclesiastical History, vol. 2 (1951), pp 156-168
  • Jan-Eric Steppa, John Rufus and the World Vision of Anti-Chalcedonian Culture, (Gorgias Press, 2002), xxvii + 199 pp. ISBN 1-931956-09-X
  • Ernest Honigmann, Pierre l'iberian et les ecrits du Pseudo-Denys l'Aréopagite, Bruxelles, 1952 (French)
  • Petre Iberi. Works, Tbilisi, 1961 (Georgian)
  • Shalva Nutsubidze. Mystery of Pseudo-Dionys Areopagit, Tbilisi, 1942 (Georgian, English summary)
  • Shalva Nutsubidze. Peter the Iberian and problems of Areopagitics. - Proceedings of the Tbilisi State University, vol. 65, Tbilisi, 1957 (Russian)
  • A. Kofsky. "Peter the Iberian and the Question of the Holy Places," Cathedra 91 (1999), pp. 79-96 (Hebrew).