The Book of Sulaym ibn Qays

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Sunni six major collections
(Al-Sihah al-Sittah):

  1. Sahih al-Bukhari
  2. Sahih Muslim
  3. al-Sunan al-Sughra
  4. Sunan Abi Dawood
  5. Sunan al-Tirmidhi
  6. Sunan Ibn Maja/Al-Muwatta

Shi'a Twelver collections:

  1. Kitab al-Kafi of Kulainy
  2. Man la yahduruhu al-Faqih of Shaikh Saduq
  3. Tahdhib al-Ahkam by Shaikh Tusi
  4. al-Istibsar by Shaykh Tusi

Ibadi collections:

  • al-Jami' as-Sahih by al-Rabi' ibn Habib
  • Tartib al-Musnad by al-Warijlani
Sunni collections
Shi'a Twelver collections
Mu'tazili collections

The Book of Sulaym ibn Qays is a Hadith collections, collected by Sulaym ibn Qays who entrusted it to Aban ibn abi-Ayyash.

According to the Shi'a, the book "has received endorsement from five Infallible Imams." The author researched and verified events before he penned them so that their authenticity is incontrovertible. The book was entrusted to only one person, Aban ibni abi Ayyash who was held to a solemn oath not to talk of the book during Sulaym’s lifetime and that after his death he would give the book only to trustworthy Shi’a..."[1]

There is no doubt about the authenticity of the book itself among the shi'a scholars. The author is also regarded as a trustworthy narrator. The book has been mentioned both in the four main collections of Shi'a hadith. Ibn Al-Nadim the famous 10th Century (A.D.) book publisher has said that the book is among the well known books of the Shi'a.(Al-Fihrist, p.275 in chapter titled, "Al-Fan Al-Khamis Min Al-Maqalaht Al-Saadesah"). No'mani has mentioned the book and the author in his book, Al-Ghaibah. In fact, the book is so well known among the Shi'a that most books of hadith and rijal (commentary on the life and trustworthiness of the hadith narrators) have regarded both the book and its author with high regards.

Currently, numerous varient manuscripts of this book exist, and it has been suggested that content was added to it and altered in it over time.[2] Furthermore, the oldest known copy of which the majority of modern manuscripts are based was written in 1676 CE.[3] This is problematic as it may also suggest that the true appearance date for the current form of the book, if indeed it existed prior to the rise of the Safavid empire, was from around the 10th century A.D. as it was only at this point in time that mention of it became commonly attributed to Imams and scholars.

[edit] Content

The Prophet said: "There never has been a nation which made someone its leader while there was a more learned person in its midst, but that it underwent steady decline, unless that it corrected its mistake". [4]

[edit] References

  1. ^ Shi'a review of a translation
  2. ^ Ths Shi'i Imams, Wilayah and aspects of Imamology
  3. ^ Ths Shi'i Imams, Wilayah and aspects of Imamology
  4. ^ Iranian political constitution