Sanskrit pronouns and determiners
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Sanskrit pronouns are declined for case, number, and gender. The pronominal declension applies to a few adjectives as well.
Many pronouns have alternative enclitic forms.
Contents |
[edit] First and Second Persons
The first and second person pronouns are declined for the most part alike, having by analogy assimilated themselves with one another.
Note: Where two forms are given, the second is enclitic and an alternative form. Ablatives in singular and plural may be extended by the syllable -tas; thus mat or mattas, asmat or asmattas.
| First Person | Second Person | |||||
|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | aham | āvām | vayam | tvam | yuvām | yūyam |
| Accusative | mām, mā | āvām, nau | asmān, nas | tvām, tvā | yuvām, vām | yuṣmān, vas |
| Instrumental | mayā | āvābhyām | asmābhis | tvayā | yuvābhyām | yuṣmābhis |
| Dative | mahyam, me | āvābhyām, nau | asmabhyam, nas | tubhyam, te | yuvābhyām, vām | yuṣmabhyam, vas |
| Ablative | mat | āvābhyām | asmat | tvat | yuvābhyām | yuṣmat |
| Genitive | mama, me | āvayos, nau | asmākam, nas | tava, te | yuvayos, vām | yuṣmākam, vas |
| Locative | mayi | āvayos | asmāsu | tvayi | yuvayos | yuṣmāsu |
[edit] Third Person Pronouns and Demonstratives
Sanskrit does not have true third person pronouns, but its demonstratives fulfil this function instead by standing independently without a modified substantive.
There are four different demonstratives in Sanskrit: tat, etat, idam, and adas. etat indicates greater proximity than tat. While idam is similar to etat, adas refers to objects that are more remote than tat.
The tat paradigm is given below.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | sás | tāú | té | tát | té | tā́ni | sā́ | té | tā́s |
| Accusative | tám | tāú | tā́n | tát | té | tā́ni | tā́m | té | tā́s |
| Instrumental | téna | tā́bhyām | tāís | téna | tā́bhyām | tāís | táyā | tā́bhyām | tā́bhis |
| Dative | tásmāi | tā́bhyām | tébhyas | tásmāi | tā́bhyām | tébhyas | tásyāi | tā́bhyām | tā́bhyas |
| Ablative | tásmāt | tā́bhyām | tébhyam | tásmāt | tā́bhyām | tébhyam | tásyās | tā́bhyām | tā́bhyas |
| Genitive | tásya | táyos | téṣām | tásya | táyos | téṣām | tásyās | táyos | tā́sām |
| Locative | tásmin | táyos | téṣu | tásmin | táyos | téṣu | tásyām | táyos | tā́su |
eta, is declined almost identically to ta. Its paradigm is obtained by prefixing e- to all the forms of ta. As a result of sandhi, the masculine and feminine singular forms transform into eṣas and eṣã.
The ayam paradigm is given below.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | ayam | imau | ime | idam | ime | imāni | iyam | ime | imāḥ |
| Accusative | imam | imau | imān | idam | ime | imāni | imām | ime | imāḥ |
| Instrumental | anena | ābhyām | ebhis | anena | ābhyām | ebhis | anayā | ābhyām | ābhis |
| Dative | asmāi | ābhyām | ebhyas | asmāi | ābhyām | ebhyas | asyāi | ābhyām | ābhyas |
| Ablative | asmāt | ābhyām | ebhyas | asmāt | ābhyām | ebhyas | asyās | ābhyām | ābhyas |
| Genitive | asya | anayos | eṣām | asya | anayos | eṣām | asyās | anayos | āsām |
| Locative | asmin | anayos | eṣu | asmin | anayos | eṣu | asyām | anayos | āsu |
The asau paradigm is given below.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Nominative | asau | amũ | amĩ | adas | amũ | amũni | asau | amũ | amũḥ |
| Accusative | amum | amũ | amũn | adas | amũ | amũni | amũm | amũ | amũḥ |
| Instrumental | amuna | amũbhyām | amĩbhis | amuna | amũbhyām | amĩbhis | amuyā | amũbhyām | amũbhis |
| Dative | amuṣmāi | amũbhyām | amĩbhyas | amuṣmāi | amũbhyām | amĩbhyas | amuṣyāi | amũbhyām | amũbhyas |
| Ablative | amuṣmāt | amũbhyām | amĩbhyas | amuṣmāt | amũbhyām | amĩbhyas | amuṣyās | amũbhyām | amũbhyas |
| Genitive | amuṣya | amuyos | amĩṣām | amuṣya | amuyos | amĩṣām | amuṣyās | amuyos | amũṣām |
| Locative | amuṣmin | amuyos | amĩṣu | amuṣmin | amuyos | amĩṣu | amuṣyām | amuyos | amũṣu |
[edit] Enclitic Pronouns
The enclitic pronoun ena is found only in a few oblique cases and numbers.
| Masculine | Neuter | Feminine | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
| Accusative | enam | enau | enãn | enat | ene | enãni | enãm | ene | enãḥ |
| Instrumental | enena | enena | eneyā | ||||||
| Genitive/Locative | enayos | enayos | enayos | ||||||
[edit] Interrogative Pronouns
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Interrogative pronouns all begin with k-, and decline just as tat does, with the initial t- being replaced by k-. The only exception to this are the singular neuter nominative and accusative forms, which are both kim and not the expected *kat.
For example, the singular feminine genitive interrogative pronoun, "of whom?", is kasyãḥ.
[edit] Indefinite Pronouns
Indefinite pronouns are formed by adding the participles api, cid, or cana after the appropriate interrogative pronouns.
[edit] Relative and Correlative Pronouns
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All relative pronouns begin with y-, and decline just as tat does. The correlative pronouns are identical to the tat series.
[edit] Pronominal Declension
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In addition to the pronouns described above, some adjectives follow the pronominal declension. Unless otherwise noted, their declension is identical to tat.
- eka: "one", "a certain". (singular neuter nominative and accusative forms are both ekam)
- anya: "another".
- sarva: "all", "every". (singular neuter nominative and accusative forms are both sarvam)
- para: "the other". (singular neuter nominative and accusative forms are both param)
- sva: "self" (a reflexive adjective). (singular neuter nominative and accusative forms are both svam)
[edit] Bibliography
- Devavāṇīpraveśikā: An Introduction to the Sanskrit Language – Robert P. Goldman – ISBN 0-944613-40-3
- A Sanskrit Grammar for Students – A. A. Macdonell – ISBN 81-246-0094-5
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