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Samayasāra (The Nature of the Self) is a famous Jain text by Acharya Kundakunda.
Its ten chapters discuss the nature of jiva (atman, pure self), its attachment to karmas and moksha.
It has a number of commentaries on it including Atmakhyato of Amritchandra and Natak Samayasar of Banarasidas.
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Jain Scriptures |
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| Fourteen Purvas (The Prior Knowledge - considered totally lost) |
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| Angāgama |
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| Upanga āgamas |
Aupapātika · Rājapraśnīya · Jīvājīvābhigama · Prajñāpana · Sūryaprajñapti · Jambūdvīpaprajñapti · Candraprajñapti · Nirayārvalī · Kalpāvatamsikāh · Puspikāh · Puspacūlikāh · Vrasnidaśāh
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| Chedasūtra |
Ācāradaśāh · Brhatkalpa · Vyavahāra · Niśītha · Mahāniśītha · Jītakalpa
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| Mūlasūtra |
Daśavaikālika · Uttarādhyayana · Āvaśyaka · Pindaniryukyti
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| Prakīrnaka sūtra |
Catuhśarana · Āturapratyākhyanā · Bhaktaparijñā · Samstāraka · Tandulavaicarika · Candravedhyāka · Devendrastava · Ganividyā · Mahāpratyākhyanā · Vīrastava
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| Cūlikasūtra |
Nandī-sūtra · Anuyogadvāra-sūtra
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| Āgamas |
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| Pratham -ānuyoga |
Padmapurāna · Harivamsapurāna · Ādipurāna · Uttarapurāna
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| Carnānuyoga |
Mulācāra · Trivarnācāra · Ratnakaranda śrāvakācāra
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| Ganitānuyoga |
Sūryaprajñapti · Candraprajñapt · Jayadhavalātikā · Gommatasāra
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| Dravyānuyoga |
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| Commentary |
Commentary on Tattvarthasūtra and Aptmimamsa
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| Tattvārthasūtra is accepted by both Digambaras and Śvetāmbara as their texts although Śvetāmbaras do not include it under canonical texts. |
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