One Mighty and Strong

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One Mighty and Strong is a person of unknown identity who was the subject of an 1832 prophecy by Joseph Smith, Jr., the founder of the Latter Day Saint movement, echoing the words and prophecy of Isaiah 28:2. The One Mighty and Strong was said by Smith to be one who would "set in order the house of God" and arrange for the "inheritances of the [Latter Day] Saints". Since this prophecy was uttered, many Latter Day Saints have claimed to be or to have otherwise identified the One Mighty and Strong, and many schismatic Latter Day Saint sects have arisen as a result of these claims.

Contents 1 Smith's prophecy 2 Canonization by The Church of Jesus Christ of Latter-day Saints 3 Interpretation by the LDS Church 3.1 Possibility #1: Closed prophecy 3.2 Possibility #2: Prophecy of a future presiding bishop 3.3 Contemporary interpretation in the LDS Church 4 Third interpretation: claimants to the "One Mighty and Strong" 4.1 Chart of claimed identifications of the One Mighty and Strong 5 Notes

[edit] Smith's prophecy

In a letter written to William W. Phelps on 1832-11-27, Joseph Smith, Jr. stated in a revelation from Jesus:

[I]t shall come to pass, that I, the Lord God, will send one mighty and strong, holding the sceptre of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the Saints, whose names are found, and the names of their fathers, and of their children enrolled in the book of the law of God: while that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the vivid shaft of lighting ... These things I say not of myself; therefore, as the Lord speaketh, He will also fulfill.^[1][2]

Smith never revealed the identity of the "one might and strong" referred to in this prophecy.

[edit] Canonization by The Church of Jesus Christ of Latter-day Saints

The first Latter Day Saint denomination to canonize Smith's prophecy was The Church of Jesus Christ of Latter-day Saints (LDS Church). In 1876, the excerpt from the Smith–Phelps letter was included as section 86 in the church's edition of the Doctrine and Covenants, one of the church's books of scripture. The section continues to be found in the modern LDS Church's scripture.^[3] Since its canonization, members of the LDS Church and those who have created schisms from the LDS Church have been the primary groups of Latter Day Saints who have made claims of identifying the "one mighty and strong". However, persons from Latter Day Saint denominations that have not canonized Smith's prophecy have also, on occasion, made similar identifications.

[edit] Interpretation by the LDS Church

In a 1905 statement, the First Presidency of the LDS Church — composed of Joseph F. Smith, John R. Winder, and Anthon H. Lund — offered two possible interpretations of the prophecy.

[edit] Possibility #1: Closed prophecy

First, the Presidency stated that Smith's words may have been a prophecy of what would happen if the presiding bishop of the church, Edward Partridge, failed to repent and fulfill his calling in the church:

"It is to be observed first of all that the subject of this whole letter, as also the part of it subsequently accepted as a revelation, relates to the affairs of the Church in Missouri, the gathering of the Saints to that land and obtaining their inheritances under the law of consecration and stewardship; and the Prophet [Joseph Smith] deals especially with the matter of what is to become of those who fail to receive their inheritances by order or deed from the bishop. ...

“It was while these conditions of rebellion, jealousy, pride, unbelief and hardness of heart prevailed among the brethren in Zion — Jackson county, Missouri — in all of which Bishop Partridge participated, that the words of the revelation taken from the letter to William W. Phelps, of the 27th of November, 1832, were written. The ‘man who was called and appointed of God’ to ‘divide unto the Saints their inheritance’ — Edward Partridge — was at that time out of order, neglecting his own duty, and putting ‘forth his hand to steady the ark’; hence, he was warned of the judgment of God impending, and the prediction was made that another, ‘one mighty and strong,’ would be sent of God to take his place, to have his bishopric — one having the spirit and power of that high office resting upon him, by which he would have power to ‘set in order the house of God, and arrange by lot the inheritance of the Saints’; in other words, one who would do the work that Bishop Edward Partridge had been appointed to do, but had failed to accomplish. ...

“And inasmuch as through his repentance and sacrifices and suffering, Bishop Edward Partridge undoubtedly obtained a mitigation of the threatened judgment against him of falling ‘by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning,’ so the occasion for sending another to fill his station — ‘one mighty and strong to set in order the house of God, and to arrange by lot the inheritances of the Saints’ — may also be considered as having passed away and the whole incident of the prophecy closed.^[4]

[edit] Possibility #2: Prophecy of a future presiding bishop

However, the First Presidency also offered the possibility that the prophecy was not closed, and that the One Mighty and Strong would be a future presiding bishop of the church when the Latter-day Saints return to Jackson County, Missouri. Concerning this possibility, the First Presidency stated:

"If, however, there are those who will still insist that the prophecy concerning the coming of ‘one mighty and strong’ is still to be regarded as relating to the future, let the Latter-day Saints know that he will be a future bishop of the Church who will be with the Saints in Zion, Jackson county, Missouri, when the Lord shall establish them in that land; and he will be so blessed with the spirit and power of his calling that he will be able to set in order the house of God, pertaining to the department of the work under his jurisdiction; and in righteousness and justice will 'arrange by lot the inheritances of the Saints.' He will hold the same high and exalted station that Edward Partridge held; for the latter was called to do just this kind of work — that is, to set in order the house of God pertaining to settling the Saints upon their inheritances.^[4]

[edit] Contemporary interpretation in the LDS Church

Curriculum material published by the LDS Church for use in the Church Educational System favors the first of the 1905 First Presidency interpretations.^[5] In fact, the curriculum does not present the text of the First Presidency's proposed second possibility.

[edit] Third interpretation: claimants to the "One Mighty and Strong"

Since the end of the nineteenth century, a number of individuals have proposed a third interpretation of the prophecy: that Smith predicted the coming of "One Mighty and Strong", and that such a person has been identified. Often, those who claim to have discovered the identity of the One Mighty and Strong identify themselves as the fulfillment of the prophecy.

This interpretation assumes a much broader role of the One Mighty and Strong, extending throughout the church and beyond the confines of Jackson County, Missouri. Such individuals generally have alleged that the LDS Church is "out of order" and that the One Mighty and Strong has been sent to set it in order, as prophesied by Smith.

The following chart includes individuals who have claimed to have identified the One Mighty and Strong:

[edit] Chart of claimed identifications of the One Mighty and Strong

Date	Identifier	Person identified as the One Mighty and Strong	Notes
1887	James Brighouse	Self	Claimed Brigham Young was a fallen prophet and that he was the reincarnation of Adam, Enoch, Moses, David, Ezekiel, Jesus, George Washington, and Joseph Smith[6][7]
1904	Samuel Eastman	Self	Claimed Joseph F. Smith was a fallen prophet[6][7]
1910	Alma Dayer LeBaron, Sr. and LeBaron family	Self	Claimed Joseph F. Smith was a fallen prophet[6]
1920	John Tanner Clark	Self	[6][7]
1922	Nathaniel Baldwin	Self	[6]
1927	Otto Fetting	John the Baptist	Fetting, an apostle in the Church of Christ (Temple Lot), claimed that John the Baptist had appeared to him and instructed him to put the church in order by building a temple on the Temple Lot; led to the creation of the Church of Christ (Fettingite)[6][8]
1932	Francis M. Darter	"an Indian prophet"	Claimed an Indian prophet in Yucatan had been ordained by Lorin C. Woolley and that he and his followers would wrest control of the LDS Church and put it in order[6]
1934	Benjamin F. LeBaron and LeBaron family	Self	Benjamin LeBaron, not Alma LeBaron, Sr., was the One Mighty and Strong[6][7][8]
1936	J.H. Sherwood	Self; renamed Jasper No. 7	Sherwood demanded to be made the presiding bishop of the LDS Church based on his literal descent from Aaron and his identity as the One Mighty and Strong; when the LDS Church refused, he began the Church of Jesus Christ of Israel[6][7][8]
1938	Joseph W. Musser	Joseph Smith, Jr.	Many Mormon fundamentalists follow Musser's opinion that Smith himself was the One Mighty and Strong[9]
1930s	Paul Feil	Self	Claimed to be a successor to Samuel Eastman but that he, not Eastman, was the One Mighty and Strong[6][7]
1943	William A. Draves	John the Baptist	Draves broke from the Fettingites; led to the establishment of the Church of Christ with the Elijah Message, Established Anew in 1929[6][8]
early 1950s	Theron Drew	Merl Kilgore	Drew was a member of the Church of Jesus Christ of Latter Day Saints (Strangite) and thought Kilgore was the One Mighty and Strong who would act as a successor to Joseph Smith and James Strang in the Strangite church; Drew abandoned his claims after just a few months[8]
1955	Joel F. LeBaron and LeBaron family	Self	the third of the LeBaron family to claim to be the One Mighty and Strong; led to the formation of the Church of the Firstborn of the Fulness of Times[6][7][8]
1955	Ross Wesley LeBaron	"an Indian prophet"	LeBaron believed he was sent to prepare the way for the One Mighty and Strong, who would be "an Indian prophet"[6]
1958	William C. Conway	Eachta Eachta Na, a nineteenth century "young white Indian" from Yucatan	Conway stated that Eachta Eachta Na was the reincarnated Joseph Smith and re-established the Kingdom of God on earth in 1890, the year the LDS Church abandoned plural marriage[8]
1960	LeRoy Wilson	Self	former Mormon fundamentalist[6][7]
1960	Alonzo Langford	Self	[6][7]
1960	William L. Goldman	Self	[6]
1967	Ervil LeBaron	Self	LeBaron claimed that he, and not his brother Joel, was the One Mighty and Strong and rightful leader of the church; Joel was murdered upon his orders in 1972[7][8]
1977	Eugene O. Walton	Self	Walton left the Church of Jesus Christ (Cutlerite) and established the Restored Church of Jesus Christ in Independence, Missouri[8]
1983	Art Bulla	Self	Organized the Church of Jesus Christ (Bullaite)[7][8]
Various times	members of the Church of Jesus Christ of Latter Day Saints (Strangite)	James J. Strang	members of the Strangite church have claimed that Strang was the One Mighty and Strong who put the church in order after Joseph Smith's death[7]

[edit] Notes