Maurice Bardèche
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Maurice Bardèche (October 1, 1907, Dun-sur-Auron, Cher—1998) was a French essayist, literary and art critic, journalist, and one of the leading exponents of Neo-Fascism in post-War Europe.[1] Heavily influenced by the nationalist intellectual Maurice Barrès and the leader of the monarchist Action française (AF), Charles Maurras [2] he supported the Vichy "National Revolution" ideology and Vichy's Collaboration with Nazi Germany [3] Bardèche was also the brother-in-law of the Collaborationist Robert Brasillach, executed after the Liberation [4].
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[edit] Third Republic and Vichy
Bardèche was born in a modest family of Dun-sur-Auron in the Cher department on October 1, 1907. A product of the educational opportunities of the Third Republic, Bardèche had received a scholarship, and completed hypokhâgne at the prestigious Lycée Louis-le-Grand in Paris.[1] There, he met Thierry Maulnier and his future brother-in-law Robert Brasillach, establishing lifelong connections. In 1928, he entered the École normale supérieure (ENS), where he met with the philosopher Simone Weil (whom he nicknamed the "Red Virgin", after Louise Michel), Claude Jamet, Jacques Soustelle (then "anti-fascist"), Roger Vailland and Georges Pompidou, future President of France. He was received at the Agrégation (literary section) in 1932, and started teaching at the Sorbonne University. A year later, he described himself as "a snail withdrawn into its shell".[1].
Bardèche initially came to prominence as an associate of Brasillach and Maulnier, writing in their journals from 1933 to 1935, essentially as a literary chroniquer. During the Spanish Civil War (1936-1939), he traveled several times to the country and wrote with Brasillach a History of the Spanish War, in which he called for the violent defense of "order" and of Francoism in front of "paralysing democracy, one like malaria". Seduced by José Antonio Primo de Rivera's Falange, his support of Fascism may be dated to this period. Bardèche also co-authored with Brasillach a History of Cinema (1935) [5].
Bardèche completed his thesis on Balzac in 1940, titled La formation de l’art du roman chez Balzac jusqu’à la publication du Père Goriot, from which he would publish a biography, Balzac romancier. He continued to teach at the Sorbonne after the proclamation of the Vichy regime, moving to the Université des Sciences et Technologies de Lille from 1942-4. He then became recognized for his critical works.
Initially a Orleanist royalist, Bardèche began to write for the fascist journal Je suis partout in 1938. During the German occupation he supported Marshall Pétain and claimed that the Resistance's "excesses", the bombing of Dresden and post-Liberation atrocities were war crimes [1].
[edit] After World War II
After the Liberation, he was brievely arrested for Collaborationism but quickly released, while his brother-in-law, Robert Brasillach, was executed. He denounced his death as "criminal" [1]. Bardèche was expelled from the National Education, proscribed from giving courses in the public education system. He then created his own literary publishing house, Les Sept Couleurs (The Seven Colours), and founded a right-wing journal titled Défense de l'Occident in 1952, dedicating himself to rehabilitating Brasillach's works and ideology [1].
He wrote a Lettre à François Mauriac in 1947, in which he attacked the épuration légale (legal epuration) of Vichy supporters, defended Collaborationism and criticized Resistants whom he called "rebels to legality". His 1948 follow-up, Nuremberg ou la Terre Promise, which was an attack on the Nuremberg Trials and one of the earliest expression of Holocaust denial [6], saw him sentenced to a year's imprisonment for apology of war crimes while the book was censored. This feat saw him become recognized as one of the leading thinkers of Neo-Fascism. However, Bardèche never served his prison term, as he was graced by President René Coty, and was only imprisoned a few weeks in Fresnes.
He was a founder of the European Social Movement (MSE) in 1951 and became vice-president of the organisation that brought him together with leaders such as Oswald Mosley, Karl-Heinz Priester and Per Engdahl. He also published a journal, Défense de l'Occident from 1952-1982 that espoused the same ideas of European nationalism.
In 1952 he wrote another negationist book, supporting himself on Paul Rassinier's thesis.
Unlike some of his contemporaries, Bardèche made no secret of his fascism and famously wrote in the introduction to his 1961 work Qu'est-ce que le fascisme? "I am a fascist writer". He was particularly attracted to the Italian Social Republic and sought to use that model as the basis for a more contemporary ideology that he termed fascisme amélioré ("improved fascism"). Bardèche also became a leading Holocaust denier and wrote extensively on the subject in his later life.[7]
Upon his death in 1998 he was described as "a prophet of a European renaissance for which he had long hoped" by Jean-Marie Le Pen [1], leader of the National Front party.
[edit] References
- ^ a b c d e f "French with tears," Obituary: Maurice Bardeche in The Guardian, August 6, 1998 (English)
- ^ "Action man; Known to thousands as 'Le Maitre', Charles Maurras was an intellectual giant of the French canon." By Carmen Callil, New Statesman, April 9, 2001 (English)
- ^ "Perfumed Rot," in The New Republic, June 26, 2000 (English)
- ^ "C'est la guerre?" in The Australian, August 9, 2000
- ^ "Killed for His Words; A bold new study exhumes the case of fascist writer Robert Brasillach, executed by the French in 1945", in Time Magazine, May 15, 2000 (English)
- ^ See Nuremberg ou la Terre Promise, 1948, p.133, concerning denial of real role of gaz chambers
- ^
- "Early forms of Holocaust denial took shape in the late 1940s in the writings of Maurice Bardeche, a French fascist." Holocaust Denial: From East to West, Anti-Defamation League, 2001. Retrieved June 1, 2007.
- "In Bardèche's second book he laid out his objectives, which remain, almost verbatim, the credo of contemporary deniers... Bardèche, Rassinier, Barnes, App, and others among the first generation of deniers differ from those who followed them..." Deborah Lipstadt. Denying the Holocaust -- The Growing Assault on Truth and Memory, Penguin, 1993, ISBN 0-452-27274-2, p.p. 59,60.
- "The denier movement gained some of its first supporters in France. One of these, Maurice Bardèche, presented on of the deniers’ fundamental arguments, namely that the Holocaust was caused by the Jews themselves. The Jews were the enemies of Germany and were treated accordingly. Bardèche was also one of the first to question the authenticity of the source material. For instance, he strongly doubted that the gas chambers at Auschwitz had been used to kill people. Instead, he advanced the proposition that they had been used for disinfecting clothes – since then one of the deniers’ most persistent allegations." Holocaust denial: Historical view, The Danish Center for Holocaust and Genocide Studies, 2002. Retrieved June 1, 2007.
[edit] Further reading
- Bardeche, Maurice & Robert Brasillach (Iris Bar, trans.) (1938). History of the Film. London: George Allen & Unwin, 412 pp.

