Lusus

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Lusus is the supposed son or companion of Bacchus, the Roman god of wine and fury, to whom Portuguese national mythology attributed the foundation of ancient Lusitania and the fatherhood of the its inhabitants, the Lusitanians, seen as the ancestors of the modern Portuguese people. Lusos thus has functioned in Portuguese culture as a Founding myth.

"Bold though these figures frown, yet bolder far
These godlike heroes shin’d in ancient war.
In that hoar sire, of mien serene, august,
Lusus behold, no robber-chief unjust;
His cluster’d bough--the same which Bacchus bore 1--
He waves, the emblem of his care of yore;
The friend of savage man, to Bacchus dear,
The son of Bacchus, or the bold compeer,
What time his yellow locks with vine-leaves curl’d,
The youthful god subdued the savage world,
Bade vineyards glisten o’er the dreary waste,
And humaniz’d the nations as he pass’d.
Lusus, the lov’d companion of the god,
In Hispania’s fair bosom fix’d his last abode,
Our kingdom founded, and illustrious reign’d
In those fair lawns, the bless’d Elysium feign’d, 2
Where, winding oft, the Guadiana roves,
And. Douro murmurs through the flow’ry groves.
Here, with his bones, he left his deathless fame,
And Lusitania’s clime shall ever bear his name.
That other chief th’ embroider’d silk displays,
Toss’d o’er the deep whole years of weary days,
On Tago’s banks, at last, his vows he paid:
To wisdom’s godlike power, the Jove-born maid, 1
Who fir’d his lips with eloquence divine,
On Tago’s banks he rear’d the hallow’d shrine.
Ulysses he, though fated to destroy,
On Asian ground, the heav’n-built towers of Troy, 2
On Europe’s strand, more grateful to the skies,
He bade th’ eternal walls of Lisbon rise."
Luís Vaz de Camões, The Lusiads, strophes 2 to 4 from Canto VIII, trans. by William Julius Mickle, 1776 (adapted).

Contents

[edit] History of the name

Cover from Naturalis Historia from Pliny the Elder, the work that could have involuntarily been the origin from the mythical character Lusus.
Cover from Naturalis Historia from Pliny the Elder, the work that could have involuntarily been the origin from the mythical character Lusus.

With the Roman conquest of Iberia (from 219 BC to 17 BC; The Romans called it Hispania), the region of Lusitania was converted in a Roman province, corresponding approximately to the present area of Portugal south of the Douro river and to Extremadura (Spain). There are no historic records of the eponyms Luso or Lusus amongst the Pre-Roman peoples of the Iberian Peninsula (in this specific areas, Celts or Pre-Celts). The etymology of Lusitania, like the origin of the name Lusitani who gave its name, is unclear. The name may be of Celtic origin: Lus and Tanus, "tribe of Lus". The name may derive from Lucis or Lusis, an ancient people mentioned in Ora Maritima (written by Avienus in the 4th century and based on the Massaliote Periplus of the 6th Century BC), and Tan, from celtic Tan (Stan), or Tain , meaning a region or implying a country of waters, a root word that formerly meant a prince or sovereign governor of a region. [1] [2] [3]

[edit] Mythology

Presently it is thought that the supposed existence of the mythological character Lusus derives from a mistranslation of the expression «lusum enin Liberi patris» (from lusus of father/master Liber derives), in the work Naturalis Historia from Pliny the Elder. The mistake would have been the interpretation of the word lusum or lusus as a proper name, instead of a simple common name that means game.

In a translation of the work: «M. Varro informs us, that (…) the name "Lusitania " is derived from the games (lusus) of Father Bacchus, or the fury (lyssa) of his frantic attendants, and that Pan was the governor of the whole of it. But the traditions respecting Hercules and Pyrene, as well as Saturn, I conceive to be fabulous in the highest degree.'»

This would have been read by André de Resende as «(…) the name “Lusitania” derives from Lusus of Father (master or father) Bacchus», and therefore was interpreted that Lusus would be a companion or son of the furious god. It is this interpretation that is seen in the strophe 22 of Canto III of The Lusiads of Luís Vaz de Camões.

"This was the Lusitania, which was derived
From Lusus, or Lisa, from Bacchus ancient
Children where it looks, or then companions,
And in it by then the first inhabitants."
Camões, Os Lusíadas, strophe 22, Canto III

The mistranslation became a real and plausible myth because according to Roman mythology, Bacchus would have been the conqueror of the region. Plutarch, according to the 12th Book of the Iberica of Spanish author Sóstenes[4], says that (notice that this theory is today completely descredited):

"After Bacchus conquered Iberia, left Pan to rule in his place, and it was him that gave his own name to the country, calling it Pania, that by corruption turned into Hispania."

The greek expression lyssa may mean “frenetic fury” or “madness”, typical of Bacchus/Dionysus. Though, these etymologies seem little trustworthy.

[edit] In Portugal

In The Lusiads by Camões (first printed in 1572), Lusus was the progenitor of the tribe of the Lusitanians and the founder of Lusitania. For the Portuguese of the 15th century it was important to look at the past previous to the Moorish domination to find the origins of the nationality.

These interpretations would strongly be propagated by the authoritarian right-wing regime of the Estado Novo during the 20th century.

[edit] References

  1. ^ An Universal History From the Earliest Account of Time, 1747, p. 22.
  2. ^ Charles Vallancey, Collectanea de Rebus Hibernicis, V.6, pt.1, 1786, p.279.
  3. ^ Edward Lhuyd & John O'Brien, Focalóir gaoidhilge-sax-bhéarla, or An Irish-English dictionary, 1768, p. 464.
  4. ^ Lorenzo Hervás, Catálogo de las lenguas de las naciones conocidas, vol. IV, parte II, 1804, p. 106
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