Jew (word)

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This article focuses on the etymology of the word Jew.

Contents

[edit] Biblical and Middle Eastern origins: The Jews in their land

The kingdom of Judah appears in red in this map of ancient Palestine around 900 BC (The text is in Catalan).
The kingdom of Judah appears in red in this map of ancient Palestine around 900 BC (The text is in Catalan).

The Jewish ethnonym in Hebrew is יהודיםJEWS Yehudim (plural of יהודי Yehudi) which is understood to be the ultimate origin of the English word Jew. The Hebrew name is derived from the region name Judah (Yehudah יהודה). Originally the name referred to the territory alloted to the tribe traditionally descended from Judah the fourth son of the patriarch Jacob. Judah was one of the twelve sons of Jacob and one of the twelve of Israel. The Genesis 29:35 [1] relates that Judah's mother — the matriarch Leah — named him Yehudah (i.e. "Judah") because she wanted to "praise God" for giving birth to so many sons: "She said, 'This time let me praise (odeh אודה) God (יהוה),' and named the child Judah (Yehudah יהודה)." Thus combining "praise" and "God" into one new name. Thereafter in the Biblical narrative, Judah vouchsafes the Jewish monarchy, and the Israelite kings David and Solomon derive their lineage from Judah. After the splitting of the United Monarchy, the name was used for the southern kingdom containing not only the land of the tribe of Judah but also that of Benjamin and Simeon. With the destruction of the northern kingdom of Israel, the kingdom of Judah became the sole Jewish state and the term y'hudi (יהודי) was applied to all Jews.

In Hebrew, the name "Judah" (י ה ו [ד] ה) contains the four letters of the Tetragrammaton — the special, holy, and ineffable name of the Jewish God. The very holiness of the name of Judah attests to its importance as an alternate name for "Israelites" that it ultimately replaces.

The Book of Esther is agreed to be the first place where the word Jew is used. The name is believed to come for "Yehud," the Persian name for Judea. The adding of the Yud at the end of the word signifies a "Resident of the land of Judea." The name appears in the Bible in a verb form, in Esther 8:17 [2] which states, Many of the people of the land "mityahadim - became Yehudim/Judeans/Jews" because the fear of the Yehudim fell on them.

The most common view is that the Middle English word Jew is from the Old French giu, earlier juieu, from the Latin Iudaeus from the Greek Ἰουδαῖος. The Latin simply means Judaean, from the land of Judaea. In the Old English the word is attested as early as 1000 in various forms, such as Iudeas, Gyu, Giu, Iuu, Iuw, Iew.

[edit] Ancient terminology

In some places in the Talmud the word Israel(ite) refers to somebody who is Jewish but does not necessarily practice Judaism as a religion: "An Israel(ite) even though he has sinned is still an Israel(ite)" (Tractate Sanhedrin 44a). More commonly the Talmud uses the term Bnei Yisrael, i.e. "Children of Israel", ("Israel" being the name of the third patriarch Jacob, father of the sons that would form the twelve tribes of Israel, which he was given and took after wrestling with an angel, see Genesis 32:28-29 [3]) to refer to Jews. According to the Talmud then, there is no distinction between "religious Jews" and "secular Jews." In modern English, the term "Israelite" is never used to refer to contemporary Jews, but can be used to refer to Jews of the Biblical era. The Jews of today's State of Israel are called "Israelis" (as are all the state's citizens, regardless of ethnic origin) and do not call themselves "Israelites" in English. They refer to themselves using the Hebrew word "Yisraeli", which is the same for both.

[edit] Usage by non-Jews

The term Israelite has also been appropriated by various non-Jewish groups, for example the Rastafarians, who claim descent from the tribes of Israel.

[edit] Changes in use

The word Jew has been used often enough in a disparaging manner by antisemites that in the late 19th and early 20th centuries it was frequently avoided altogether, and the term Hebrew was substituted instead (e.g. Young Men's Hebrew Association). Even today some people are wary of its use, and prefer to use "Jewish". Indeed, when used as an adjective (e.g. "Jew lawyer") or verb (e.g. "to Jew someone"), the term Jew is purely pejorative. However, when used as a noun, "Jew" is preferred, as other circumlocutions (e.g. "Jewish person") give the impression that the term "Jew" is offensive in all contexts.

In much the same manner, Yiddish term for Jew (ייִד Yid, (singular), ייִדן Yidn (plural)) — originally a benign term — was once used as an ethnic slur, but now is often used by Jews in praise, to describe an upstanding religiously observant Jew (e.g., "He's such a Yid, giving up his time like that") or to distinguish upstanding religiously observant Jews from non-observant, with the implication that the latter would be better people if they were stricter in their observance (e.g., "Yidn wouldn't do such a thing").


In the past, the term "Jewess" was sometimes used for Jewish women. This word, like "Negress" is now at best an archaism, and is generally taken as an insult.

[edit] See also

A page from Elia Levita's Yiddish-Hebrew-Latin-German dictionary (16th century) contains a list of nations, including an entry for Jew: Hebrew: יְהוּדִי‎ Yiddish: יוּד German: Jud Latin: Iudaeus
A page from Elia Levita's Yiddish-Hebrew-Latin-German dictionary (16th century) contains a list of nations, including an entry for Jew: Hebrew: יְהוּדִיYiddish: יוּד German: Jud Latin: Iudaeus