User talk:Heyitspeter
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Hello, Heyitspeter, and welcome to Wikipedia! Thank you for your contributions. I hope you like the place and decide to stay. Here are some pages that you might find helpful:
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—RuakhTALK 00:28, 19 December 2006 (UTC)
Contents |
[edit] Logic
Another response to your message has been added on User talk:BlueNight#Logic. --BlueNight 06:34, 7 January 2007 (UTC)
[edit] Lucretius as a scientist
Hi,
You used the following remark to your recent edit note to your recent edit of On the Nature of Things:
- Accusing Lucretius of not claiming to be a scientist - a word coined by William Whewell in 1833 - doesn't help to contextualise his work.
My spin on Lucretius is that of a historian of science. If we go by the definition that no one before Whewell was a scientist, we rule out Newton, Galileo, Copernicus, Ptolemy, and Aristotle, all of whom occupy major places in the literature of the history of science.
I maintain that when Lucretius claims that we can't know the reasons for eclipses and the phases of the moon, when his predecessors had already made good scientific demonstrations of those reasons, he is making a scientific claim. Any article about his work should evaluate that claim, within the criteria of his time. --SteveMcCluskey 21:47, 6 May 2007 (UTC)
- If you look at what I took out, I think you'll see that our views aren't particularly opposed. I deleted this chunk-
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- "Actually, Lucretius was a philosopher. As a poet he was competent. But as a scientist, he never claimed to be one, nor did his work claim to be scientific. "De Rerum Natura" is an epistemological foundation for what should be studied, not a study itself."
- Philosophy and Science were viewed as synonymous during Lucretius' time. The author of the above text is claiming that, because Lucretius never explicitly referred to himself as a "scientist", his works cannot be treated as scientific. I agree with you that he made "scientific" (if that word means anything) evaluations of his surroundings. I think the article discusses this adequately, but it could be expanded, of course! Thoughts, concerns, criticisms?--134.10.121.56 03:47, 7 May 2007 (UTC)
- p.s. I made those edits while logged out; accidentally. I've copied these comments and pasted them to my talkpage. This is my username.--Heyitspeter 03:51, 7 May 2007 (UTC)
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- I got your message; your point was well taken.
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- As to keeping track of replies, I prefer to keep replies in one place and usually put pages where I've posted on my watch list for a while.
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- I agree that De Rerum Natura needs work; I see the problem as one of putting some balance in the article's presentation. As I've mentioned in the past on its talk page, the article focuses almost entirely on the ethical side of L's writing. From reading it, one would scarcely know that most of his book was about the physical world. --SteveMcCluskey 03:52, 8 May 2007 (UTC)
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- Indeed. I'll try to help add as I have time. The article is on my watchlist as well, now. We'll see where it goes!--Heyitspeter 04:38, 8 May 2007 (UTC)
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[edit] Edit summary
-Midnightdreary 16:45, 1 June 2007 (UTC)
[edit] Richard Rorty
Thank you for that link. It is, as you said, a beautiful article. Cheers, Iknowyourider (t c) 04:15, 23 July 2007 (UTC)
- Thanks for bringing it to my attention! There's so much hate directed towards the post-modernists, it seems. It's nice to read an article by someone who can understand them, and is empathetic.--Heyitspeter 18:23, 23 July 2007 (UTC)
[edit] Richard Dawkins
Thank you for the "public service announcement" from Richard Dawkins :) I'm sorry about the late reply (this is the first time I've actually logged in before viewing wiki pages since the end of October). I think Dawkins means well (at least in his mind) but comes off just as fundamentalist as any sect member. I also appreciated your comments on whether or not Dawkins' criticism of postmodern work is relevant, and the witty idea to include his comments in the "postmodernism is boring" section :) His empty remarks had no place in that article. Feel free to send me more funny youtubes on R. Dawkins' crusade for science. Take care Timeloss 21:32, 10 November 2007 (UTC)

