Freedom (political)

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Political freedom is the absence of interference with the sovereignty of an individual by the use of coercion or aggression. The members of a free society would have full dominion over their public and private lives. The opposite of a free society would be a totalitarian state, which highly restricts political freedom in order to regulate almost every aspect of behavior. In this sense ‘freedom’ refers solely to the relation of men to other men, and the only infringement on it is coercion by men.[1]

Contents

[edit] Types

The concept of political freedom is very closely allied with the concepts of civil liberties and individual rights. Most democratic societies are professedly characterized by various freedoms which are afforded the legal protection of the state. Some of these freedoms may include (in alphabetical order):

[edit] Views

Various groups along the political spectrum naturally differ on what they believe constitutes "true" political freedom.

Friedrich Hayek famously noted[where?] that "liberty" and "freedom" have probably been the most abused words in recent history today.

Milton Friedman observed that:

The essence of political freedom is the absence of coercion of one man by his fellow men. The fundamental danger to political freedom is the concentration of power. The existence of a large measure of power in the hands of a relatively few individuals enables them to use it to coerce their fellow men. Preservation of freedom requires either the elimination of power where that is possible or its dispersal where it cannot be eliminated.[2]

Those[who?] on the political left[citation needed] define freedom as the ability of the individual to realize one's own potential and pursuit of happiness.[citation needed] Freedom, in this sense, may include freedom from poverty, starvation, treatable disease, and oppression, as well as freedom from force and coercion, from whomever they may issue.

However Friedrich Hayek criticized this as a misconception of freedom:

the use of ‘liberty’ to describe the physical ‘ability to do what I want’, the power to satisfy our wishes, or the extent of the choice of alternatives open to us...has been deliberately fostered as part of the socialist argument... Once this identification of freedom with power is admitted, there is no limit to the sophisms by which the attractions of the word ‘liberty’ can be used to support measures which destroy individual liberty, no end to the tricks by which people can be exhorted in the name of liberty to give up their liberty. It has been with the help of this equivocation that the notion of collective power over circumstances has been substituted for that of individual liberty and that in totalitarian states liberty has been suppressed in the name of liberty.[3]

Many social anarchists see negative and positive liberty as complementary concepts of freedom.

Some[who?] treat freedom as if it were almost synonymous with democracy, while others[who?] see conflicts or even opposition between the two concepts. For example, some people argue that Iraq was free under Paul Bremer on the grounds that it was a rational, humanist, non-subjugating government, long before elections were held[citation needed]. Others have argued that Iraq was free under Saddam Hussein because Iraq was not a colony[citation needed], while a third claim is that neither dictatorial nor colonial rule in Iraq are examples of political freedom.

Environmentalists often argue that political freedoms should include some constraint on use of ecosystems. They maintain there is no such thing, for instance, as "freedom to pollute" or "freedom to deforest" given that such activities create negative externalities. The popularity of SUVs, golf, and urban sprawl has been used as evidence that some ideas of freedom and ecological conservation can clash. This leads at times to serious confrontations and clashes of values reflected in advertising campaigns, e.g. that of PETA regarding fur.

There have been numerous philosophical debates over the nature of freedom, the claimed differences between various types of freedom, and the extent to which freedom is desirable. Determinists argue that all human actions are pre-determined and thus freedom is an illusion. Isaiah Berlin saw a distinction between negative liberty and positive liberty.

In jurisprudence, freedom is the right to determine one's own actions autonomously ; generally it is granted in those fields in which the subject has no obligations to fulfill or laws to obey, according to the interpretation that the hypothetical natural unlimited freedom is limited by the law for some matters.

Joseph Garcia states his belief that freedom in politics is generally used as a governing tool: "For what we call freedom is given only to those who obey, it is then when you stand for what you believe and fight back against oppression you lose those freedoms, and when what is taken away should be your inalienable rights what choice does one have but to obey?"

[edit] External links

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[edit] References

  1. ^ Friedrich August von Hayek, ‘Freedom and Coercion’ in David Miller (ed), Liberty (1991) pp. 80, 81.
  2. ^ Milton Friedman, The New Liberal's Creed: Individual Freedom, Preserving Dissent Are Ultimate Goals (1961)
  3. ^ Friedrich August von Hayek, ‘Freedom and Coercion’ in David Miller (ed), Liberty (1991) pp. 80, 85-86