User:Ed Poor/Evolution

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[edit] ID and the supernatural

we can show that ID isn't unscientific by noting that it does not appeal to the supernatural ... [1] -- Casey Luskin

[edit] Dennett on natural selection

... look at what contemporary biology has demonstrated beyond all reasonable doubt: that natural selection — the process in which reproducing entities must compete for finite resources and thereby engage in a tournament of blind trial and error from which improvements automatically emerge — has the power to generate breathtakingly ingenious designs. [2]

[edit] Is ID scientific, religious, or what?

Intelligent design is a scientific theory which applies principles from information theory to detect where intelligent action is responsible for designing various aspects of life on earth. Intelligent design is similar to creationism in that it holds that evolution is incapable of explaining the complexity of life. Unlike creationism, however, intelligent design makes all claims under purely empirically-based scientific arguments, and makes no appeal to the supernatural and does not derive its claims from religious texts nor theological doctrines. [3]


[edit] Does intelligent design completely reject Darwinian evolution?

Some biological structures may have resulted from a combination of both design and evolution. Most intelligent design proponents accept microevolution but question if macroevolutionary changes are possible. Intelligent design theory questions if evolution can produce irreducibly complex structures. Thus, intelligent design holds that evolution is not capable of producing all aspects of life. [4]

[edit] Evolution, atheism and religion

"The fundamental scientific idea of evolution by natural selection," Dennett writes, "is not just mind-boggling; natural selection, by executing God's traditional task of designing and creating all creatures great and small, also seems to deny one of the best reasons we have for believing in God. [5]


[edit] Other quotes

Evolution is a fully natural process, inherent in the physical properties of the universe, by which life arose in the first place, and by which all living things, past or present, have since developed, divergently and progressively. [6]


In 1960, George A. Kerkut, the eminent British physiologist and evolutionist, authored a small-but-powerful volume titled, The Implications of Evolution, in which he defined not a single theory of evolution, but rather two different theories of evolution. One of those theories he labeled the Special Theory of Evolution (often referred to in the literature as “microevolution”), which suggests that minor changes, within narrow limits, can occur throughout all living things. While the Special Theory of Evolution allows for change within groups, it does not allow for change between groups. There is no controversy over this particular theory, which is accepted as correct by both creationists and evolutionists alike.

In addition to the Special Theory, however, Dr. Kerkut also defined and discussed what he labeled the General Theory of Evolution (often referred in the literature as “macroevolution”). After discussing the Special Theory, he contrasted it with the General Theory in these words: “On the other hand, there is the theory that all the living forms in the world have arisen from a single source which itself came from an inorganic form. This theory can be called the ‘General Theory of Evolution’ ” (1960, p. 157).

This is the idea commonly referred to as organic evolution, or simply “evolution.” Through the years, a number of investigators have defined evolution in a variety of ways. []


Some people believe that the first human beings were created fully grown. But even if we ignore psychological considerations and restrict ourselves to physical ones, birth and growth are essential aspects of human beings as we know them. A creature that begins life without passing through birth and childhood would be so unlike us that we could not regard it as truly human, regardless of how great the superficial resemblance. And because human babies are totally dependent on other creatures for their survival during early development, animals capable of raising the first human babies must have been a necessary part of the original plan.

Human babies need milk to survive and grow, so mammals had to exist before humans appeared. Jonathan Wells