Der Judenstaat

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For the concept of a national Jewish homeland, see Jewish state.

Title page of Der Judenstaat. 1896

Der Judenstaat (German, The Jewish State) is a book written by Theodor Herzl and published in 1896 in Leipzig and Vienna by M. Breitenstein's Verlags-Buchhandlung. It was originally called "Address to the Rothschilds" referring to the Rothschild family banking dynasty which was very influential in the realization of a Zionist state in Palestine.[1]

It is considered to be one of the most important texts of early Zionism. As expressed in this book, Herzl envisioned the founding of a future independent Jewish state during the twentieth century. He argued that the best way of avoiding anti-Semitism in Europe was to create this independent Jewish state. Herzl, who had lived as a secular, largely assimilated Jew, was fluent in neither Hebrew nor Yiddish. His lack of contact with Jewish culture and intellectual currents, and his limited contact with Jews less assimilated than he prior to hitting upon the idea of a Jewish return to Zion, led him to imagine that popular Jewish support for a Jewish State elsewhere than in Israel was conceivable. In Der Judenstaat, Herzl noted the possibility of a Jewish state in Argentina.

Herzl popularized the term "Zionism", which was coined by Nathan Birnbaum. The nationalist movement culminated in the birth of the State of Israel in 1948, though Zionism continues to be connected with political support of the State of Israel.

1 A Summary of Herzl's Argument
2 References
3 See also
4 External links

[edit] A Summary of Herzl's Argument

After centuries of various restrictions, hostilities, and occasional pogroms, the Jews of Europe have been reduced to living in Ghettos. The higher class is forced to deal with angry mobs and, in consequence, experiences a great deal of discomfort; whereas, the lower class is forced to live in a state of despair. Middle class professionals are distrusted, and the statement: "Don't buy from Jews," leads to a great deal of anxiety amongst Jewish people. It is reasonable to assume that the Jews shall not be left in peace. Neither a change in the feelings of non-Jews nor a movement to merge into the surrounds of Europe offers much hope to the Jewish people. He writes that Jews "introduce" anti-Semitism wherever they go:

"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. this is the case, and will inevitably be so, everywhere, even in highly civilised countries - see, for instance, France - so long as the Jewish question is not solved on the political level. The unfortunate Jews are now carrying the seeds of anti-Semitism into England; they have already introduced it into America."^[1]

The creation of a Jewish State may be a possible solution the problem faced by Europe's Jews.

He opposed the efforts already made by Zionist groups to settle Jews in Ottoman-controlled Israel, arguing that "important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration.” Quoted from The Jewish State, translated by Sylvie d’Avigdor, Nutt, London, 1896, and reprinted by Dover, 1988, p. 95.

For this reason, Herzl, both in his arguments in Der Judenstaat, and in his political activity on behalf of Zionism concentrated his efforts on securing official legal sanction from the Ottoman authorities.