User:Darrenhusted/considered
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It has been suggested that this page or section be merged with Bukkake , Mammary intercourse and Cum shot (Discuss) |
right|thumb|An example of a "pearl necklace". A pearl necklace is a slang term referring to a sexual act in which a man ejaculates semen on or near the neck, chest or breast of another person. The result is said by some to look like a necklace of pearls because of the stringy translucent white clumps of semen that are deposited there.[1][2]
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[edit] Popular culture
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- The pearl necklace is the subject of the song "Pearl Necklace" by the Texas rock group ZZ Top.
- The film Half Baked makes a reference to the pearl necklace. When Brian (Jim Breuer) says to Thurgood (Dave Chappelle) "You said you gave Mary Jane a pearl necklace. How much did that cost, man?" to which he replies "Obviously you missed the point of that story."
- In the HBO show Sex and the City, Richard Wright gives Samantha a pearl thong as a gift and says "Maybe later if you're good, I'll give you pearl necklace to match". Charlotte comments "My father gave me the most beautiful pearl necklace for my sweet sixteen", and Samantha clears up: "Actually we're talking about the other kind of pearl necklace. You know, the kind where the guy decorates your neck?"
- In the film Forgetting Sarah Marshall, the protagonist makes a reference to a pearl necklace while on a webcam chat with his step-brother and his wife.
[edit] See also
[edit] References
- ^ Sex Tips for Straight Women from a Gay Man: Dan Anderson. Regan Books, 1997. p106-7.
- ^ The Vice Guide to Sex and Drugs and Rock and Roll: Suroosh Alvi, Gavin McInnes, Shane Smith. Warner Books, 2003. p35
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It has been suggested that this page or section be merged with Pearl necklace (sexuality) , Mammary intercourse and Cum shot (Discuss) |
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This article may require cleanup to meet Wikipedia's quality standards. Please improve this article if you can. (May 2008) |
Bukkake (Japanese: ブッカケ) pronunciation is a group sex practice that features a female subject being ejaculated on by multiple men.[1] Theories as to the historical origins of bukkake vary, but one is that bukkake was started by Japanese adult video companies during the 1970s and 1980s.[citation needed]
[edit] Etymology
Bukkake is the noun form of the Japanese verb bukkakeru (打っかける, meaning "to splash forcefully." The compound verb can be decomposed into two verbs: butsu (ぶつ) and kakeru (掛ける). Butsu literally means to hit, but in this usage it appears to be an intensive prefix as in buttamageru (ぶったまげる, "completely astonished") or bucchigiri (ぶっちぎり, "overwhelming win"). Kakeru in this context means to shower or pour. The word bukkake is often used in Japanese to describe pouring out water (or other liquids) with sufficient momentum to cause splashing or spilling.[2] Indeed, bukkake is used in Japan to describe a type of dish where the toppings are poured on top of noodles, as in bukkake-udon and bukkake-soba.
It can be assumed that a significant factor in the development of bukkake as a pornographic form was the mandatory censorship of genitalia in Japan. Since the directors could not show penetration they sought other ways to depict sex acts without violating Japanese law. Semen was not required to be censored, thus creating a loophole for harder sex scenes.
[edit] Sociology
Some feminists have described bukkake as a fetish culture beyond sex. Others claim that bukkake is symbolic group rape, and its primary purpose is the humiliation, degradation and objectification of women.[3] It has also been called a "ritualized humiliation of someone who evokes resentment" and an expression of male loss of control due to the reality of increasing female social influence in society.[2]
[edit] References
- ^ Sex Tips for Straight Women from a Gay Man: Dan Anderson. Regan Books, 1997. p106-7.
- ^ The Vice Guide to Sex and Drugs and Rock and Roll: Suroosh Alvi, Gavin McInnes, Shane Smith. Warner Books, 2003. p35
[edit] See also
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It has been suggested that this page or section be merged with Bukkake , Pearl necklace (sexuality) and Mammary intercourse (Discuss) |
A cum shot (sometimes spelled cumshot[4]), pop shot, or money shot is the record (on film or video or, less frequently, in some versions of glamour photography) of a man ejaculating, usually onto a person or object. It is typically the cinematographer's indication, within the narrative framework of a pornographic film, that the sexual act recorded has concluded.
The sexual act of a cum shot is seen as connecting with one's lover in the most personal and emotionally evocative way, as the face is the essence of one's identity. However, some feminist critics have argued that the depiction of cum shots are an expression of misogyny and objectification of women, when they are performed with a female partner.[5] Feminist writer Susan Faludi argues that pornography scenes depicting women performing oral sex on men objectify the male performer, in that the male performer's entire body, except for the erect penis, is off-camera.[6] In contrast, sexologist Peter Sándor Gardos argues that the men who enjoy viewing these scenes are the men "who have positive attitudes toward women."[7]
[edit] Origin of related term "money shot"
The "cum shot" is often referred to as the money shot in a borrowing from mainstream feature filmmakers, who used the term "money shot" as slang for the image that costs the most money to produce;[8] in addition, the inclusion of this expensive special effect sequence would become a selling point for the film. For example, in an action thriller, an expensive special effects sequence of a dam bursting might be called the "money shot" of the film.
The pornography industry adopted the term "'money shot'" because the final ejaculation scene has become an important element in pornographic depictions, in part because it proves to the viewer that they have witnessed an actual sexual act. The "come shot" has become such a common conclusion to scenes in pornographic movies that if a scene does not end with an ejaculation sequence, viewers may believe that the actor was unable to climax or that the scene was cut. According to Stephen Ziplow, author of The Film Maker's Guide to Pornography , "...the cum shot, or, as some refer to it, 'the money shot', is the most important element in the movie and that everything else (if necessary) should be sacrificed at its expense."[9]
[edit] Pornography and erotica without "cum shots"
Two exceptions to this expectation are softcore pornography, in which penetration is not explicitly shown and "couples erotica", which may involve penetration but is typically filmed in a more discreet manner intended to be romantic or educational rather than graphic. Softcore pornography that does not contain ejaculation sequences is produced both to respond to a demand by some consumers for less-explicit pornographic material, and to comply with government regulations or cable company rules that may disallow depictions of ejaculation. Cum shots technically do not appear in "girl-girl" scenes as far as the expulsion of semen goes, and orgasm can normally only be implied by moaning and body movement. Although lesbian porn may not show the expulsion of semen, female ejaculation may be present.
[edit] Other meanings
While the term "cum shot" normally refers to filming of the ejaculation scene in a pornographic movie (the term "shot" in "come shot" refers to the filming, or "shooting" of the scene), the term is also used more loosely to refer to the actual physiological event of male ejaculation.
[edit] Critiques
[edit] Feminist criticism
It is common for a fellatio scene in pornography to end with the actor ejaculating onto the actress's face. Some have interpreted that as an expression of misogyny, male domination and objectification of women. For example, in Padraig McGrath's review of Laurence O'Toole's book Pornocopia – Porn, Sex, Technology and Desire, he rhetorically asks whether "...women enjoy having men ejaculate on their faces?" He suggests that the role of a "cum shot" scene such as this is to suggest that "...it doesn’t matter what the woman likes – she’ll like whatever the man wants her to like because she has no inner life of her own, in turn because she’s not a real person." McGrath argues that there is a "power-aspect" to depictions such as "come shots." He alleges that the "...central theme [of pornography] is power...[,] implicitly violent...eroticized hatred."[10]
Susan Faludi, a Pulitzer Prize-winning journalist and the author of Backlash: The Undeclared War Against American Women, argues that pornography scenes depicting women performing oral sex on men objectify the male performer, in that the male performer's entire body, except for the erect penis, is off-camera. In the article "My Son's Penis" from Masthead magazine, the female author, who cites Faludi, claims that "the male performer's [in porn] primary function is to make her [the female actress'] performance possible. He is her straight man, her foil, or as Susan Faludi puts it in her essay "The Money Shot" her "appendage, the object of the object."" The author of the Masthead article claims that the woman in such a scene may appear like a "machine". She states that during a scene depicting a "white woman's mouth in the act of swallowing a white man's penis ...the shape of his organ glides back and forth against the inside of her left cheek...[with] her lips engulfing and expelling his genitals as if she were the only movable part of a well-oiled machine." The author claims that the "cum-shot is supposed to represent the pinnacle and proof of male heterosexual pleasure."[11]
The author of the "My Son's Penis" article states that with "the cum shot, the pleasure of which is expressed not in what the man on the screen felt in his own body up to and including the point of his ejaculation, but rather in what it means for him to ejaculate onto the body of a woman." She claims that the way cum shots are depicted in pornography is a "more or less absolute yoking in heterosexual pornography of male sexual pleasure to a woman's presence." She argues that focus on having the man ejaculate onto a woman "... has a moral fervor, an intellectual certainty" that is usually associated with "religious or scientific pronouncements."[12]
[edit] Counterarguments
In contrast, sexologist Peter Sándor Gardos argues that his research suggests that "... the men who get most turned on by watching come shots are the ones who have positive attitudes toward women." (on the annual meeting of the Society for the Scientific Study of Sex in 1992).[13] Later, on The World Pornography Conference in 1998, he reported a similar conclusion, namely that "no pornographic image is interpretable outside of its historical and social context. Harm or degradation does not reside in the image itself".[14]
Also people involved in the porn industry differ in their opinions on the topic. Thus, Bill Margold, who has starred in over 400 films, has stated that cum shots represent "vicarious revenge exacted upon the cheerleader by X-number of men who could not get that cheerleader."[14] Tommy "The Truncheon" Degas, another former adult actor and director, takes the opposite view that "Hosing the female lead down at the end of the scene is of crucial importance to the viewer. It is a signal that he needs to get a move on, fast forward to the next scene or rewind back to the start. It's got nothing to do with feminism or misogyny. It's about a guy trying to get his rocks off. It's not as if he's blowing his load in the face of a female senator!".[citation needed]
Another critic of "come shot" scenes in pornography is the US porn star-turned writer, director and producer Candida Royalle. She produced pornography films aimed at women and their partners that avoid the "misogynous predictability" and depiction of sex in "...as grotesque and graphic [a way] as possible." Royalle also criticizes the male-centredness of the typical pornography film, in which scenes end when the male actor ejaculates. Royalle’s films are not “goal oriented” towards a final "come shot"; instead, her films depict sexual activity within the broader context of women's emotional and social lives.[15]
[edit] Footnotes
- ^ Sex Tips for Straight Women from a Gay Man: Dan Anderson. Regan Books, 1997. p106-7.
- ^ The Vice Guide to Sex and Drugs and Rock and Roll: Suroosh Alvi, Gavin McInnes, Shane Smith. Warner Books, 2003. p35
