Augustine Baker
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Fr Augustine Baker OSB (December 9, 1575 – August 9, 1641), was a well-known Benedictine mystic and an ascetic writer. He was one of the earliest members of the newly restored English Benedictine Congregation.
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[edit] Early life
Born David Baker at Abergavenny, Monmouthshire, December 9, 1575, his father was William Baker, Steward to Baron Abergavenny, and his mother was a daughter of Lewis ap John (alias Wallis), vicar of Abergavenny. His parents were church papists, meaning that although outwardly they conformed, they remained Catholic by conviction.
He was educated at Christ's Hospital and at Broadgate's Hall, now Pembroke College, Oxford, afterwards becoming a member of Clifford's Inn, and later of the Middle Temple. In 1598 he was made Recorder of Abergavenny.
[edit] Conversion
At Oxford he lost his faith in the existence of God, but after some years, being in extreme peril of death, he escaped by what appeared to him a miracle. Following up the light thus given him, he was led to the threshold of the Catholic Church, and was received into its fold.
[edit] Career
In 1605 he joined the Benedictine Order at the Abbey of St Justina, Padua, taking the religious name "Augustine", but ill-health obliged him to postpone his religious profession, and he returned home to find his father on the point of death. Having reconciled him to the Catholic church and assisted him in his last moments, Baker hastened to settle his own worldly affairs and to return to the cloister. He was professed by the Italian Fathers in England as a member of the Cassinese Congregation, but subsequently aggregated to the English Congregation.
At the desire of his superiors he now devoted his time and the ample means which he had inherited, to investigating and refuting the recently started error that the ancient Benedictine congregation in England was dependent on that of Cluny, founded in 910. He was immensely helped in his studies and researches for this purpose by the Cottonian Library which contained so many of the spoils of the old Benedictine monasteries in England, and which its generous founder placed entirely at his disposal. In collaboration with Father Jones and Father Clement Reyner he embodied the fruit of these researches in the volume entitled Apostolatus Benedictorum in Anglia. At Sir Robert Cotton's, Baker came in contact with the antiquary William Camden and with other learned men of his day.
In 1624 he was sent to the newly established convent of Benedictine nuns at Cambrai (today succeeded by the community at Stanbrook Abbey) in Flanders, not as chaplain, but to aid in forming the spiritual character of the religious. Here he remained for about nine years, during which time he wrote many of his mystical treatises, an abstract of which is contained in the valuable work Sancta Sophia (1657) compiled by Father Serenus Cressy. In 1633 he removed to Douai, where he wrote his long treatise on the English mission, but he was nearly worn out with his austerities before the order came for him to proceed to the battlefield. During his short stay in London, Baker was forced frequently to change his abode in order to avoid the pursuivants who were on his track.
[edit] Death
It was not, however, as a martyr that he was to end his days, but as a victim of the plague to which he succumbed at the age of 65 in London, where he is buried at St Andrew's in Holborn.
[edit] Legacy
Of more than thirty treatises chiefly on spiritual matters written by Father Baker, many are to be found in manuscript at Downside, Ampleforth, Stanbrook Abbey, and other Benedictine monasteries in England. An adequate biography is still needed.
Abbot Justin McCann, Master of St Benet's Hall, Oxford (1921-47), and titular Abbot of Westminster from 1947, remains the principal modern editor and interpreter of Baker, with the claim that he is the only man since Fr Cressy to have read all two million words of his writings, always diffuse and unstructured.
This article incorporates text from the public-domain Catholic Encyclopedia of 1913.
[edit] Writings
Sancta Sophia (Holy Wisdom, 1657) compiled and edited by Serenus Cressy.

