Athari
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Athari (al-Athariyya), in English is translated as textualism, which is derived from the Arabic word Athar, which means "Narrations". schools of Sunni Aqidah. Their disciples are called the Atharis in the English language. The Atharis are considered to be one of three accepted Sunni schools of Aqidah: Ashari, Maturidi, and Athari.
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[edit] Views
The Athari methodology of textual interpretation is to avoid delving into extensive theological speculation. They believe in Allah and his characteristics only in the fashion that they were mentioned in the Quran, the Sunnah and by the Sahabah. They do not attempt to further interpret the aforementioned texts through tahreef (distortion), ta‘weel (figurative interpretation), tamtheel (making a likeness), tashbeeh (resemblance), nor ta’teel (denial). They avoid entering into philosophical and rational discussions of matters relating to Islamic beliefs that are not supported by the Quran, the Sunnah or the understanding of the Sahabah with specific wording; rather, their discussion and presentation of beliefs revolves entirely around textual evidences found in these sources. The Atharis believe this to be the methodology adhered to by the first three generations of Muslims (i.e. the Salaf), therefore making it the school of Sunni Aqidah that they believe is the closest to the truth.
Due to the emphasis of the Hanbali school of thought on textualism, Muslims who are Hanbali in fiqh are often also Athari in Aqidah. However, many muslims form the other four schools of thought, including Hanafis, adhere to the Athari school of Aqidah also.
[edit] Prominent figures
While there is no precise founder of this school of creed within Islam, Ahmad ibn Hanbal is often pointed to as the first champion of the Athari creed. This became a serious issue within the Muslim World during the Mu'tazili controversy over the belief of the Qur'an being created, rather than being the speech of Allah.
[edit] Other figures
- Sufyan al-Thawri (d. 778) was a Tabi‘in from Kufa who held what would later become the Athari creed..[1]
- Muhammad al-Bukhari (d. 870) was a contemporary of Ibn Hanbal's and one of the most renowned Sunni hadith compilers, having authored Sahih al-Bukhari.
- Ibn Taymiyyah (d. 1328) was arguably the second most significant proponent of this creed after Ibn Hanbal, often facing persecution for his interpretations (dhahir - i.e. the most apparent meaning given) of the Qur'an and of Allah's attributes.[2]
- Ibn Kathir (d. 1373) was a Syrian scholar and the author of Tafsir ibn Kathir, one of the most widely read commentaries on the Qur'an.
[edit] References
- ^ http://spubs.com/sps/downloads/pdf/AQD040005.pdf
- ^ Encyclopedia of Islam and the Modern World, Macmillan Reference, 2004, p.339
[edit] External links
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