Ajativada

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The Sanskrit term Ajativada can be translated as "non-creation". Ajativada is one of several alternately-held creation theories in Hindu Advaita Vedanta philosophy. According to Advaita Vedanta, the world of appearances is considered an illusion, and not to "exist". The idea that the illusory world was not created is called ajativada, or non-creation. The concept implies that searching for a source of the origin of the world in a creator is futile. Some Advaitins translate the concept of ajativada with the phrase: "nothing ever happened" or: "Not even the appearance of creation exists". That is to say, not even the illusion of the world "exists". Some claim, Y K Menon for example, that Sankara said that the goal is attainment of oneness with Sat-Cit-Ananda, or Being, Consciousness, Bliss. Others claim that these are actually qualities, according to Ramana Maharshi, and therefore attributes and still within illusion. In other words not NirGuna Brahman,(or ultimate transcendental, indescribable 'God', but still Saguna Brahman, ( or being or 'God' associated with 'manifestation';According to some the realisation of Saguna Brahman and NirGuna is simultaneous, unless the person is a Bhakta/Devotee of some 'God' and a believer in form. Another term for Ajativada could be ParaAdvaita, comprising the fourth level of Vedanta, above Dvaita, Visishtadvaita, and Advaita; Being duality, partial duality and non duality respectively and finally above non duality. This takes the philosophy a step further than Sankara does as he stops short of Para-Advaita. This leads to the conclusion that on the Pralaya or Dissolution of the Universe it is the Saguna Brahman concept that 're manifests' the universe and not Nirguna Brahman.

According to the 8th century Advaitin Gaudapada, and his Mandukya Karikas,a treatment or commentary on the Mandukya Upanishad, Ajativada means that causality is internally incoherent and entails the belief that Atman is eternally unborn. Adi Shankara wrote the following in verse 426 of his work Viveka Chudamani (The Crest-Jewel of Discrimination):

On account of constant absorption in Brahman, freed from the sense of reality of external objects, only seemingly enjoying them when offered by others, like a sleepy baby, perceiving the world as that seen in a dream and recognising it only now and then, such a man is indeed rare. He is the enjoyer of the fruits of untold merit and is truly held blessed and revered on earth.

The 20th century sage Ramana Maharshi was a particularly articulate adherent to the concept of ajativada. On Sri Ramana's view, ajativada or non-creation is a part of the highest form of consciousness that can be attained. Sri Ramana described three consecutive steps, each of which corresponds to a different understanding of reality:

That somebody or some god created the world
That the world arises simultaneously with our perception of it
Finally, ajativada, that the world never happened at all. ('Be as you are'.The Teachings of Sri Ramana Maharshi..David Godman..Arakana.London and New York...1986).

This is supported by the great Sage Nisargadatta Maharaj, who indicated that individuals begin with: first believing they are making things happen; then they move to realising things are in fact happening to them; and finally, that nothing is happening at all ('I am That', Acorn Press. N.C. 1999).Also the Buddhist Meditation of Vipassaana, or observing the rise and fall of created or compounded things and the development of insight, is an indication of the unreality of the so called 'creation'. This was taught by S.N. Goenka and is believed to be the method used by the Gautama Buddha himself. One finds similar messages at the centre of the teachings of the Sufis, like Din Attar, Ibn Arabi, Jalala'din Rumi, Al Hussein Ibn Al-Mansour, Hadrat Muinudin Chisti, Al-Hallaj and many other mystic Christian and otherwise.

[edit] Further reading

[edit] References

I am That Acorn Press. N.C., 1999
David Godman, Be as you are: The Teachings of Sri Ramana Maharshi Arakana.London and New York, 1986
Mohini M Chatterji, Viveka-Cudamani, Adyar, Chennai, 1973

'Vipassana Meditation', as taught by S.N. Goenka..William Hart.Harper and Row..1987..San Francisco.USA.

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